what I'm reading: the smile of God

How do you keep your eyes fixed on Jesus? (Col 3:1-4) Here's one way I do it.

Every year I read one or two books about God's character or the cross. I do this on my mornings off, sitting in a cafe, sipping my spiced chai.

I recently read Knowing God. Finishing the last page was bittersweet. I wondered what I could possibly replace it with.

Then I remembered Tim Chester's The ordinary hero. It's been on my shelf for a while, waiting for an opportunity. I'm 4 chapters in, and loving it.

Here's a bit that spoke to me. It's for anyone who trusts in Jesus:

God doesn't merely tolerate you. In Christ he smiles upon you as a Father ...
 
Why should we think that God would abandon us when he's already given us his Son? Why should we think there's any limit to his love when he's already given what was most precious to him? ...

You're not made right with God by what you do. You don't do it in the first place, so why suppose you could undo it! ... Perhaps this is the ultimate humiliation. Not only can we not contribute to our salvation; we can't even wreck our salvation. But who cares? ...

Our heavenly Father is not a stern father who needs to be placated by his Son. Maybe your human father was like that. Stern. Distant. Maybe you approached him hesitantly or reluctantly. But your divine Father isn't like that. The Son's actions are the outflow of the Father's love. ...

The Son didn't placate God to make him favourably disposed to us. No, it's the other way round. The work of the Son starts with the love of the Father. ...

God doesn't merely tolerate us. He delights in us. We make him sing for joy (Zeph 3:17) ...

When you look into the face of God, what do you see? Do you see a frown? Do you see a judge? A schoolmaster? Or do you see a smile?

In Christ, God smiles upon us. Who can resist that smile?

Tim Chester The ordinary hero 39-46.

The opening scenes of Pilgrim's Progress: Conversion and Assurance

As I've delved more deeply into Pilgrim's Progress, I've been fascinated to find that the Puritans had very different views to us about conversion and assurance. This made the opening scenes of Pilgrim's Progress hard for me to understand at first. But the more I read and reflected, the more I realised we have a lot to learn from the Puritans (and they something from us!) at this point. Here's some highlights from my article on conversion and assurance in Pilgrim's Progress today at EQUIP book club:

So I saw in my dream that the man began to run. Now he had not run far from his own door when his wife and children, perceiving it, began to cry after him to return; but the man put his fingers in his ears, and ran on crying, Life! life! eternal life! So he looked not behind him, but fled towards the middle of the plain.

If you're anything like me, the opening scenes of Pilgrim’s Progress left you with lots of questions. When exactly does Christian become, well, Christian? What’s the parchment roll he has to carry to gain entry into heaven? The Slough of Despond sounds like something from Harry Potter, but what’s it all about?

We're confused because we often think of conversion as a simple process, a human decision made in response to an alter call or a Two Ways to Live gospel presentation: “You can be 100% sure of going to heaven! Just pray this prayer!” But for the Puritans, conversion was more like a natural birth than an induction, and the pastor the mid-wife overseeing God's sovereign work in the heart. Conversion was generally a slow process, following certain stages, and it was often necessary to humbly wait on God for his gift of assurance. ...

So what can we learn from Pilgrim's Progress about conversion? We learn that conversion is sometimes simple and quick, and sometimes long and drawn-out: we shouldn’t expect every conversion to follow the same pattern. We learn that every conversion includes conviction for sin, and if modern converts don't experience guilt or fear, this may be because we fail to preach God’s holiness and judgement. We learn that it may take time to gain assurance, and that we will gain it by looking to the cross of Christ. We learn that conversion is God's work, and takes place with his timing and in his way: our job is not to pressure people into the kingdom, but to support God's work in their hearts. ...

Now it's over to you. What was your experience of becoming a Christian? Was conversion a simple process for you, or a long and complex one? Do you identify more with Bunyan, Christian and Hopeful, who had to wait for assurance, or with Christiana, who received assurance immediately? Do you think it's common for people today to experience "conviction of sin"? What is your assurance based on? Have you ever lost it, and why?

Read the rest at EQUIP book club today.