Some books grow inside you after you've read them. The little book
Suffering Well, by Paul Grimmond, is like
that.
I finished
it a few weeks ago. It's
prodded and poked me ever since, getting under my guard, helping me respond to suffering the way God wants me to. It's a bit like the Bible - not always easy, but
encouraging in the old sense of "giving courage" - and that's a huge
compliment.
Most books
on suffering fit one of two categories:
- they're theodicies - they try to answer our questions about why a good God
allows suffering
- they're experiential
- they share stories of suffering and help us know how to respond.
This book explores new territory:
- it starts with the Bible rather than with our questions and
experiences.
God's
interests are different to ours. The Bible doesn't answer all our questions, and when
it does, it doesn't see things the way we expect. Even the author was surprised by what ended up in his book! He says,
As I began, I thought I knew pretty much what I was going to say. But
the more I read the Bible, trying to find the right passages to make
the points I thought I needed to make, the more uneasy I felt.
Like a bracing wind, this book blows away our assumptions and invites us to see things from God's perspective.
Suffering Well points out that even
the questions we ask are shaped by our culture. Our worldview is influenced by athiests, the story-tellers of our age. If God is dead, we're free to decide what's right and wrong. We reduce morality to "goodness = whatever reduces suffering". So a God who allows suffering must be evil.
But God has
an uncomfortable habit of
turning our questions back on ourselves. God is God, and we are
not. He is in control. When we see suffering, we see the sovereign hand of the God who will
one day judge us.* He doesn't need to explain himself to us: we need to explain
ourselves to him.
This sounds pretty unsatisfying: shut up and let God be God. But that's not all the Bible tells us. It shows us that
God's character is consistent. He will judge justly, which is hugely comforting in a world where people do so much evil. He isn't capricious and cruel, but merciful and good.
Our experiences aren't a reliable guide to God's character:
we have
to look to Jesus. If God made the world knowing his own Son would suffer and die for us, we can be sure that he is good. When I doubt his goodness, there's one certain place I can look: the cross. This brought me great reassurance.
So much for
the Bible's answers to our questions. What about how we respond to suffering?
Once again, Paul Grimmond
puts the focus where the Bible does: he begins with two chapters on persecution. I resented this a bit. To be told that I should be willing to suffer
more for Christ... well, that's not what someone in pain wants to hear. Yet it's the Bible's message, and I need it, just like every other Christian.
I appreciated the reminder that persecution isn't just physical: it's also rejection, silence, disapproval, and the feeling of being "out of step" with those around us. There's also a great little chapter about some of the more subtle forms of suffering that come with being a Christian, like watching those you love reject the truth.
But what about general suffering? The answer of the New Testament is that God uses suffering us to make
us more like Jesus for the sake of his own glory. We're forced to ask ourselves,
What will our attitude to suffering be? Will we grow weary and give up? Or will we keep on trusting in God? How will we bring him glory?
God calls us to do
three things through our tears:
- praise God (Job 2:9-10) - tell others of God's goodness,
even as we mourn
- do good (1 Pet 4:19) - respond with
grace, even when it's painful
-
wait patiently (1 Thess 1:6-10) – rely on God's timing as we hold on to the hope of heaven.
I found it helpful to have
clear, solid, biblical guidelines for how to respond to suffering.
This isn't
a perfect book.
It's short, and while I'm sure this was part of the brief,
since it's part of the
Guidebooks for
Life series, sometimes I would have liked greater depth. You probably wouldn't give it to someone who was suffering unless they were at the point of being able to think clearly and dispassionately.
Yet it would be a great book to give to a young person to help
prepare them for suffering.
This is an essential and often overlooked part of teaching and training; as one missionary said, 'We need to teach people to suffer' (153). I also found it personally helpful, old and jaded as I am.
Suffering Well is simple enough to be easily absorbed and remembered, yet profound enough to help us live for God when we suffer.
It's not a comfortable book, but it's full of true comfort. It challenged me to dare to suffer for Christ, and when suffering comes,
to "trust in God and continue to do good". To suffer well.
*As Paul
Grimmond points out, this doesn't mean that we can trace a person's suffering back to their sin, but that general suffering is a result of
human sinfulness.